Sultan-ul-Ashiqeen is the 31st Sarwari Qadri spiritual guide (Shaikh/Murshid) and the Universal Divine Man of the era.
Indeed, the perfect spiritual guide is the source of Divine guidance for his era as well as the future generations. The teachings and quotes of Sultan-ul-Ashiqeen are like a glowing light for seekers in the path of Allah. Certainly, his guidance alleviates the darkness of world and shows the path of righteousness to the mankind. His teachings highlight the soul of the Mohammadan religion Islam i.e. Faqr.
Moreover, these teachings act as a guide for a seeker of Allah in every walk of life. Be it inward spiritual matter or outward worldly matter. Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman is commencing the revival of this pure religion Islam.
Furthermore, he is making the world aware of the teachings of the Saints of the Sarwari Qadri order.
Sultan-ul-Ashiqeenquotes
Being a Sarwari Qadri Saint, Sultan-ul-Ashiqeen’s alchemic sight holds no boundaries. Therefore, with his spiritual attention he is benefitting the seekers of Allah all over the world. Additionally, his spiritual teachings in his books or websites are a handy source of guidance in this world of temptations. Given below is a short collection of selected quotes extracted from his books or noted during his gatherings. However, for gaining in depth knowledge of his teachings, click the following links to his books:
Books of Sultan-ul-Ashiqeen in English
Books of Sultan-ul-Ashiqeen in Urdu
What is Presence of Inward?
- The presence of inward (Huzoor-e-Qalb) means disengaging or becoming indifferent from the creation and bonding with the Divine Essence. This is also called station of unification with Allah.
- No prayer is accepted without the presence of inward in the Divine court rather it is considered as pretense.
- The Divine presence means to observe the Divinity with the inner eye.
- The presence of inward is achieved by the perpetual invocation and contemplation of Ism-e-Allah Zaat. The soul cannot be vivified until the inciting innerself is dead. Once the soul is vivified then the presence of inward is achieved. The source of enlivening the soul and killing the inciting innerself is the invocation and contemplation of Ism-e-Allah Zaat. By the invocation and contemplation of Ism-e-Allah Zaat such a state of permanent presence in the Divine court is achieved which is homologous to the Quranic verse;
فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ
Meaning: Wherever you turn, you will observe the Divine countenance. (Al-Baqarah-115)
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