At one side are the seekers of Allah whose inwards have become vivified and alive by Ism-e-Allah Zaat. They have not only enlightened their inwards but have also inhabited the plain of their inward with the love and vision of the spiritual guide. Though apparently, they may seem to sleep at times but their inwards are awake all the time. On the other hand, there are the imperfect seekers who are unaware of the reality of Ism-e-Allah Zaat and are trying to attain Divine gnosis by physical endeavours. Even if they are awake physically, their souls are sleepings. These unfortunates are unaware of the Reality. They are engaged in the incorrect way of invocation after hearing or reading about it from somewhere or are trying to invoke by holding their breaths. There example is of an owl who though stands upside down yet stays an owl. It means even their rigorous efforts cannot make them pure.

In the last verse, Sultan Bahoo exemplifies the perfect spiritual guide with a well or canal. Just like a canal irrigates fields, the perfect spiritual guide imparts guidance to everyone. Whoever wants to, can be satiated according to his desire of love and gnosis for Allah.